Argentina
Lithuanians began migrating to Argentina before World War 1 (about 5000 migrated) but the main wave of migration took place between the World Wars (~30 000), after USA has curbed immigration while much of the rest of the world was ravaged by World War 1 (whereas neutral Argentina thrived). One in five of the emigrants from interwar Lithuania ended up in Argentinian cities, creating significant Lithuanian heritage there.
The main "Lithuanian" cities were Buenos Aires, Berisso, Rosario, and Cordoba, more or less in this order. Unique Lithuanian heritage also exists in Patagonia, the southernmost inhabited region of the earth that had its first towns and cities built in the 19th century and Lithuanians were among their founders.
While the strong Lithuanian-Argentine community ensured some 3500 Lithuanian refugees were invited to Argentina after World War 2, most of them drifted away to the USA once it became possible, making the current Lithuanian-Argentine community almost entirely consisting of the (great) grandchildren of the 1920s immigrants.
Buenos Aires Lithuanian heritage sites
Buenos Aires is the capital of Argentina and one of the top 20 cities of the world in terms of population. Its wide avenues and grand architecture still breathe in the grandeur of the age gone by, of times when it was also one of the richest cities in the world and attracted many immigrants, among them Lithuanians.
Buenos Aires and its suburbs has the most massive Lithuanian heritage in Argentina and probably entire South America (except for Sao Paulo, perhaps). Three major Lithuanian heritage sites and hearts of the Lithuanian community are the Lithuanian Center, the Alliance of Lithuanians in Argentina and the Our Lady of Vilnius Lithuanian church. Each of the three is not merely a building but an entire complex of various premises, institutions, and activities. All three operate for more than 70 years and thus are full of Lithuanian symbolism and history.
"Secular" Lithuanian clubs operate on Saturdays. They include bars, libraries, Lithuanian item exhibitions, event halls for dancing and choir singing. Their activities are almost exclusively Lithuanian (save for the times the premises are rented out). On the other hand, the church (the complex of which also includes a Lithuanian museum, school, and monastery) has slowly drifted away towards a more general membership. Still, many of the parishioners have Lithuanian roots and the complex is arguably the richest in Lithuanian artworks.
Furthermore, the greater Buenos Aires has 5 streets named after Lithuania, the longest of which is 4 km long. That's the biggest number of Lithuania-named street among the conurbations worldwide. The main streets have been renamed under the initiative of the Lithuanian community of Buenos Aires.
Berisso Lithuanian heirtage sites
A small (pop. 100 000) city of Berisso is unique in Argentina as most of its inhabitants are descendants of the ~1900-1940 immigrants and they care about their roots more than in nearly all other cities of the world. In Berisso, it is very important to belong to an ethnic club (this is popular among the youth and kids as well), to participate in the annual Immigrant festivals. Lithuanians, ~3000 of whom once migrated here, are no exception.
There are not one but two Lithuanian clubs - "Mindaugas" and "Nemunas" - each with their small-but-nicely-built club HQ buildings, adorned with Lithuanian bas-reliefs. These clubs not only perform Lithuanian activities but also create new objects of Lithuanian heritage in Berisso, e.g. a Lithuanian traditional cross memorial in 2009.
Rosario Lithuanian heritage sites
Rosario has a Lithuanian club and a complex of Lithuanian church (that includes a school and a kindergarten). This makes Rosario one of just 4 cities in the entire Latin America to have a Lithuanian church. Rosario also has a Lithuanian club.
Rosario Lithuanian community used to be smaller than in Buenos Aires and so the buildings are somewhat humbler. Still, the Roasrio Lithuanians were influential enough to ensure one of the streets in the city was renamed after Lithuania and another one after a famous local Lithuanian priest Margis.
Cordoba Lithuanian heritage sites
Lithuanian community also exists in Cordoba. However, both Lithuanian clubs that existed there have closed down ~1980s, only their buildings remaining. While they still existed, the Cordoba Lithuanian community successfully lobbied for renaming one street after Lithuania, however.
Patagonia Lithuanian heritage sites
Patagonia's Lithuanian history is very different from that of Argentina's main cities. Lithuanians migrated to Patagonia before World War 1 when the region still had no cities. This group of Lithuanians was led or invited by Šlapelis family, more than a single member of which left a deep enough trace in Patagonian history to have numerous places named after Šlapelis surname. Most of these sites are in or around the city of Sarmiento, where the local museum has significant Šlapelis-related exhibits as well.
The second Lithuanian heart of Patagonia is Esquel and the local Lithuanian farmstead-museum where one can spend some nights in Lithuanian-inspired bungalows near the Andes and visit an impressive Lithuanian museum that is interesting both to Argentinian and to Lithuanian alike. All that was created by a private initiative of a single Lithuanian-Argentinian family.
Other cities of Argentina Lithuanian heritage
Although Lithuanian club organizations operate in a few more Lithuanian cities, they lack their own premises and these cities have no Lithuanian heritage sites. Tandil Lithuanian club was established by descendants of Lithuanians researching their roots and they never had any premises - however, the Flag square of Tandil now also includes a Lithuanian flag.
Commodoro Rivadiavia has a club uniting several Eastern European ethnicities, among them Lithuanians.
Among the pre-WW2 Lithuanian immigrants it was popular to invest into hotels. Such Lithuanian hotels, often located at Argentine resorts, also became hubs for Lithuanian activities as Lithuanian-Argentines would come en-masse to spend holidays there ~1940s-1970s. While most of such hotels are no longer operational, some have left deep traces. Villa Paranacito town at the Parana delta still has a semi-abandoned Hotel Lietuva (accessible solely by water), while the Epecuen mineral water resort had a "Residencial Lituania", the building of which has collapsed when the whole town was submerged by a rising nearby lake. Still, it is reminded in the local museum.
Several more cities had Lithuanian organizations that have folded. The Lithuanian club of Bernal folded ~2000s, its building sold. Historically, the official Lithuanian-Argentine community had its branches in Temperley (1951), Avellaneda (1954), Villa Lugano (1954), Palomar-Hurlingham (1952-~1963), Berisso, most of these locations located in the greater Buenos Aires area and their activities now essentially integrated into the remaining organizations.
.Buenos Aires, Argentina
Buenos Aires is the capital of Argentina and one of the 20 largest cities of the world. Its streets are still filled with a crumbling grandeur of early 20th century, the era most Lithuanians immigrated to Argentina.
Among those old buildings stand two Lithuanian centers, a Lithuanian church and small museum, five streets named after Lithuania. As everything had been created in 1930s-1970s, it also has a grand history.
Some 30 000 Lithuanians have immigrated to Argentina during a very short period in the middle of the interwar period (1925-1930). At that time, Argentina was possibly the second-richest country of the Americas (after the USA) and, unlike the USA at the time, it did not limit immigration.
Afterward, Argentina slowly became comparatively poorer and poorer. Now it is significantly poorer than Lithuania itself. Thus Lithuanians have long stopped migrating there and the current Lithuanians of Buenos Aires are nearly all descendants of the pre-WW2 migrants.
Buenos Aires Lithuanian Center
Art-deco-inspired Lithuanian Center of Argentina (Centro Lituano) at Tabaré 6950 1439, Villa Lugano neighborhood, may be one of the most impressive Lithuanian secular buildings in South America.
Its façade is marked with Columns of Gediminas (a Medieval Lithuanian symbol). Inside, it has two floors, with a bar on the first floor and a dance hall above, where the Lithuanian traditional dance troupes rehearse.
The interior is full of Lithuanian décor: the coats of arms of Lithuania and Lithuanian cities, artworks representing the Lithuanian national anthem and the Battle of Žalgiris (the largest battle where Lithuania participated, winning against the Teutonic Knights in the Medieval era). A nice symbolic artwork has been created by priest Antanas Lubickas (1981) while the coats of arms were created by Antanas Grigonis.
The organization of Lithuanian Center of Argentina has been established in 1926 10 10. At the time, the largest wave of Lithuanian immigration to Argentina was commencing. The center was mostly established by intellectuals and the building itself was erected in 1957-1962, although the idea to erect it dates to 1920s when a Republic of Lithuania consul Jonas Skinkis created a "Lietuva" society. However, the plans to build the Lithuanian Center were precluded by the Great Depression (~1929) that had hit Argentina hard. While the plans were rejuvenated ~1934, they went on slowly in the 1930s and 1940s.
The building is officially named after Jonas Basanavičius, considered to be the patriarch of the Republic of Lithuania.
In 2014, a bas-relief to commemorate Lithuania has been created in the yard of the center. It incorporates many elements of Lithuanian history and culture, including its coat of arms, the famous castle of Trakai, the traditional wooden image of worried Jesus that tends to adorn Lithuanian roadsides (Rūpintojėlis), Hill of Corsses at Šiauliai, a couple dancing Lithuanian folk dances, etc.
Lithuanian Center is open on Saturdays when dances and other events are held. At other days of the week, the premises are rented out, allowing it to operate.
Our Lady of Vilnius church complex
Many of the Buenos Aires Lithuanians settled in the Avellaneda suburb. There they have opened an Our Lady of Vilnius parish in 1942. It is better known as Our Lady of Mercy as the Spanish name now omits references to Vilnius. Still, right over the church entrance, there is an image of the Gate of Dawn in Vilnius, the city gate famous for the miraculous Virgin Mary image (Our Lady of Vilnius) that adorns it and that inspired the naming of the church. One of the side altars is also dedicated to this image.
Under each of the stained glass windows, a name and surname of the Lithuanian who helped to fund it are inscribed. Under some stained glass windows US cities are mentioned as well – as the Lithuanian-Argentine community was not as rich as the Lithuanian-American community, the church also received many donations from the USA Lithuanians.
Currently, the Mass in the church is Spanish-only but the Lithuanian flag still stands inside.
Together with the church a Lithuanian Marian Fathers monastery and school were built (1948). Both buildings are still operating although they are no longer Lithuanian. The complex is still cared for by Marian fathers – however, now these fathers are Argentinians whereas the Lithuanian Marian fathers now operate in Lithuania alone. Still, the Marian order would not exist today if not for Lithuanians. At one time, Lithuanian Jurgis Matulaitis was the only remaining active Marian and it was through his charisma that the Marian order expanded once again, attracting Lithuanians, Poles, and now Americans, Argentines as well. For this reason, Jurgis Matulaitis is depicted on one of the church’s stained glass windows. The church also has St. Casimir (Lithuania’s patron saint) and Divine Mercy (a Christian cult centered around a painting that is in Vilnius, Lithuania) altars.
Lithuanian school building does not have many Lithuanian details, however, Lithuanian religious symbols do exist (Jurgis Matulaitis, Our Lady of Vilnius painting) while the stadium outside is adorned with a cross painted in Lithuanian flag colors. The school is now attended by ~800 pupils, most of them not of Lithuanian ancestry. Initially, the school building (the event hall on the second floor) also served as a Lithuanian club.
Lithuanian monastery also houses a Lithuanian museum which has no regular opening times (one should ask at the sacristy to be allowed inside although that is only possible when the museum’s hall does not double as a parish hall). The museum has been established in 1955 by A. Mikelionienė. Most of its exhibits are things collected by Lithuanian-Argentines that reminded them of the Homeland they left: traditional Lithuanian wooden crafts, ethnic strips, old Lithuanian books (some dating to the 19th century) and other things. At one time, the museum was larger and had over 1000 exhibits, including sculptures, folk costumes, etc. Later, however, the area was repurposed as a parish hall and thus fewer exhibits remained. Once, the building also housed the publishing house for “Argentinos lietuvių balsas” (the Voice of Lithuanian-Argentines), the major Lithuanian-Argentine newspaper. After it stopped publishing, the printing technics were moved to a Lithuanian museum in Esquel (Patagonia).
A cozy churchyard (closed from outside and accessible only through the sacristy) includes a traditional Lithuanian wooden cross (rebuilt in 2015) and Monument for those who died for Lithuania that incorporates Lithuanian Columns of Gediminas and Cross of Vytis symbols and Virgin Mary image (~1969). On the yard side, the church is adorned with memorial plaques for St. Cecilia Lithuanian choir that used to operate in the parish. Both monuments also have numerous Lithuanian memorial plaques.
Historically, the teachers of the Our Lady of Mercy school were Lithuanian nuns from the order of St. Casimir, established by Lithuanian-Americans. Sent to the Lithuanian-Argentine community in 1941, they also had their convent in Avellaneda but, as the numbers of the nuns declined, the convent was sold and the remaining nuns relocated to smaller premises.
The street in front of the church is named Lithuanian Alley (Pje Lituania). At its end where the passage is nearest to the church, there is a memorial plaque commemorating the fact that the street was named in honor of the Lithuanian community.
Lithuanian Alliance in Argentina
Lithuanian Alliance of Argentina also has its hub in Buenos Aires (Av. San Martin 3175, Lanus Oeste district).
Externally the building may look simple but it hosts large premises inside. The building has been dedicated to Vincas Kudirka (the author of Lithuanian national anthem), therefore, at its heart lies a rather monumental stairway with a large Vincas Kudirka portrait above and balustrades with Columns of Gediminas symbols.
The second floor includes an interesting small exhibition of old materials representing Lithuania: interwar postcards, caricatures, postmarks and more. A large part of those are things that were used by interwar Lithuania to promote itself among foreigners. There is also some information on the occupation of Lithuania. The information is available in numerous languages – Lithuanian, English, German, Spanish (many of the inscriptions were originally in those languages). Browsing all that you may feel as if you’d be transported into some 1950, see the original texts and images Lithuania then used to introduce itself to the world with little-if-any new commentary. These were collected by Juozas Šiušis.
The second floor of the Lithuanian Alliance of Argentina also hosts a library (according to locals, established by Juozas Pauga who smuggled Lithuanian books into Lithuania at the time they were banned by the occupying Russian Empire). There are also many commemorative plaques to commemorate various important events, such as presidential visits. As the Lithuanian Alliance of Argentina is a potent symbol of Lituanity in Argentina, it has been visited by more than a single Lithuanian president, among them Algirdas Brazauskas (1996) and Dalia Grybauskaitė.
The first floor of the Lithuanian Alliance of Argentina has an event hall, a pool, a bar, a Lithuanian yard named after its architect Alfredas Stanevičius.
Lithuanian Alliance of Argentina is the oldest Lithuanian organization of the greater Buenos Aires (excluding Beriso). It has been established in 1914, still a decade before the main wave of Lithuanian immigration. However, at that time there were just some 5000 Lithuanians in whole Argentina – not enough to own a separate building in Buenos Aires. Therefore, the Lithuanian Alliance of Argentina used to rent halls. However, as over 10000 new Lithuanians immigrated to Buenos Aires alone in years 1925-1929, the Lithuanian Alliance of Argentina quickly grew in ranks. After the new immigrants found jobs and gained steady income, Lithuanians collected enough money to buy own land lot (1941, a lot of 3779 square meters) and then construct their own building.
The building of the Lithuanian Alliance of Argentina has been opened in 1952 07 12 (on the occasion of the 38th anniversary of the organization). At the time, Lithuanians also owned the nearby land at the location of the current 25 de Mayo street. Later this land was nationalized by the city in order to build the street; in return, the city gave Lithuanians more land at the other side of the building (northwest), making the lot long.
In 1983, the building was expanded northwestwards by building a pool (architect Kaminskas). It used to be popular to spend time there in summer, however, as time passed, the pool has ceased operations.
Lithuanian Alliance of Argentina is open on Saturdays and willing accepts Lithuanian guests from elsewhere. In addition to regular Saturdays, there are some 5-10 annual larger festivals, among them the independence days of Lithuania (February 16th, March 11th), Mother’s day, also a now-traditional Beer festival in October. During the main festivals, some 200 people come to the Alliance (some 350 during the Beer festival). The organization has 400-500 members.
Not far away from the Lithuanian Alliance of Argentina, there is the longest one of the Buenos Aires area’s streets named after Lithuania - Lithuania Avenue (Avenida Lithuania).
Historically, since 1936, Lithuanian Alliance of Argentina had additional "sections" in other districts: 2nd section in Avellaneda (where the Lithuanian church is), 3rd in Lugano (where the Lithuanian Center is), 4th in Barracas, 5th in Villa Scasso, 6th in Cordoba, 7th in Wilde, and 8th in Temperley. Of these, all besides the one in Cordoba were located in greater Buenos Aires and lacked their own buildings. Eventually the sections withered and the Buenos Aires activities became concentrated in the Lithuanian Alliance building at Lanus where the 1st section used to be based.
Lanus district itself also had a Lithuanian school named after Tumas-Vaižgantas. It was established in 1938 by the Republic of Lithuania that sought to keep the Lithuanian spirit alive among its emigrant communities. However, soon afterwards, Lithuania was occupied by the Soviet Union (1938) and thus no teachers or money could come to the school from there. The school closed down, although the building still remains.
Other Lithuanian sites of Buenos Aires
Buenos Aires (together with the surrounding suburbs) have more streets named after Lithuania than any other city. In addition to the two streets mentioned above (Lithuanian Avenue and Alley), there are also Lithuanian streets in Don Bosco, Temperley and Villa Urquiza neighborhoods. Only the last one of these districts is part of the official city of Buenos Aires – the remaining ones are considered suburbs. In general, in Buenos Aires, it is popular to name streets after various foreign places, especially those places where many immigrants to the city hail from.
Next to its port, Buenos Aires has a Museum of Immigration that operates in the same building where immigrants used to stay back in the interwar era after they had arrived from Europe. The immigrants used to stay there as long as they would find a job. Thousands of Lithuanians spent their first days in Argentina there as well. However, the exhibition of the museum (which also doubles as a museum of modern art) does not have anything particularly related to Lithuanians – yet, it is still possible to learn more about the Lithuanian migration to Argentina as the experience of different immigrant ethnic groups at the time used to be similar.
Argentina had some Lithuanian immigrants even before the main wave and arguably the most famous among those was Robertas Adolfas Chodasevičius (Roberto Adolfo Chodasewicz) who used a hot air balloon in the war in Argentina for the first time. He is buried in the same crypt as other veterans of the War of Triple Alliance in the famous Recoleta cemetery where Eva Peron is also buried. However, his name is not inscribed on that common grave but it may be seen in the electronic cemetery records system near the entrance, where the fact he had been born in Vilnius is also mentioned.
In 2002 Lithuania opened its embassy in Buenos Aires (relocated from Caracas, Venezuela), which served as sole Lithuania’s embassy in entire South America. It used to organize various cultural activities and, according to the local Lithuanians, it had reignited Lithuanity. However, in 2013, the embassy has been closed down as a cost-saving measure and replaced by a consulate-general in Sao Paulo (Brazil).
The Buenos Aires suburb of Bernal once had the third Lithuanian club of the Buenos Aires area, named Circulo Lituano. By far, it was the most controversial one, as it was communist. With Lithuania occupied by the Soviet Union since 1940 and 1944, and Soviet Union performing a genocide in Lithuania, communism became as hated among most Lithuanians of the time as Nazism is hated by Jews. Thus, "Circulo Lituano" was effectively isolated from other Lithuanian-Argentine organisations (and it did not seek such cooperation either). Except for the name, it felt as "Circulo Lituano" represented a different nation than did all the other Lithuanian-Argentine organisations, as it used the Soviet-imposed symbols of Lithuania rather than the ones of 1918-1940 independent Lithuania. To Circulo Lituano members, Soviet-occupied Lithuania was still Lithuania (perhaps even the "ultimate Lithuania"), while most of Lithuanian Argentines saw the period as temporary hell when Lithuania was not free. Spectacularly, "Circulo Lituano" had outlasted the Soviet Union by far but ~2010, some 20 years after Lithuania restored its independence, it closed down for good. The residential-house-looking building that once housed Circulo Lituano became a house for seniors.
The "holiest place of Argentina" Lujan basilica near Buenos Aires since 1998 has converted its cellar into a shrine where the famous Virgin Mary images from various countries are represented. Among those images is that of Our Lady of Vilnius from Lithuania - its copy, Lithuaian flag, and short history are presented. The cellar may be accessed with tours.
To the north of Buenos Aires lies the unique massive area of Rio Parana Delta. There, many villages and farmsteads could be accessed only by boat. The area was both popular among some Buenos Aires Lithuanians to acquire lands for farming and also for recreating. A hub for such recreatin was Hotel Lietuva near Villa Paranacito. It was created by Nalivaika family. Nailivaika himself had been sent by Lithuania as a teacher in Tumas-Vaižgantas Lithuanian school but after Lithuania was occupied had nowhere to return to and moved to live in the islands. His hotel served as a hub of Lithuanian activities, although Lithuanians needed to spend 4 hours to arrive there from Buenos Aires by boat. Currently Hotel Lietuva is no longer in operation, but the building still stands with Lithuanian symbols and inscriptions remaining on the facade. The hotel is near Villa Paranacito but may only be accessed by boat from that town.
There are more Lithuanian places in the cities of Rosario and Berisso that are near Buenos Aires. They are, however, described in separate articles.
Berisso, Argentina
Berisso is a unique city in Argentina and arguably entire world in the significance it puts on its immigrant cultures.
The city may have a population of merely 100 000 yet it has two Lithuanian clubs and many other ethnic clubs (Polish, Greek, Italian, Armenian, Croat, etc.).
Berisso adopted the title “capital of the immigrants” and its ethnic minorities are traditionally called “immigrants”. In reality, however, today there are very few immigrants and most of the immigrants are actually sons/daughters, or, more likely, grandsons/granddaughters or great-grandsons/great-granddaughters of the original immigrants. That’s because the massive wave of immigration to Berisso took place prior to World War 2 and immigrants used to work at the slaughterhouses (which closed down in 1982) and the petroleum plant (which still operates). It was then when most of the forefathers of today’s people of Berisso immigrated. It is said some 3000 Lithuanians also were among these migrants. Although generations changed, their attachment to Lithuania did not disappear. A significant part of Berisso life revolves around the ethnic clubs which regularly prepare their traditional dishes and, once October comes, participate in the Berisso Immigrant festival. It is a very important city event and a fire similar to Olympic fire burns throughout it.
Even children of mixed ancestry often join one of the ethnic clubs in order to be able to participate in the Immigrant festival together with the ethnic dance and singing teams. Sometimes the youth would even join a club not based on their ancestry but instead based on where their friends belong to. As an example, some ~20% of Lithuanian club “Mindaugas” members have no Lithuanian ancestry at all yet they participate in Lithuanian activities and, in some cases, even try to learn Lithuanian language.
Lithuanian club „Nemunas“
“Nemunas” is the oldest Lithuanian organization in Argentina (established 1909 08 17, long before the main wave of Lithuanian migration into Argentina of the 1920s-1930s). Despite this, “Nemunas” has some of the youngest active member ranks in Argentina and probably the entire Lithuanian diaspora from the areas with no current Lithuanian immigration. Third-generation Lithuanian-Argentines and fourth-generation Lithuanian-Argentines participate in its activities and leadership roles. They not only dance the Lithuanian dances but soem of them speak Lithuanian language as well.
The façade of the “Nemunas” club is adorned by a bas-relief “Lithuania” that has been created by Cristian del Vito, Karina Ankudowicz, G. Ponce and Kristina Natale in 2001 to commemorate the 92nd anniversary of the establishment of the club. The bas-relief depicts the “School of sorrows” (an illegal Lithuanian school operating at the times of Russian Imperial rule in Lithuania when Russians banned the teaching in Lithuanian – 1863-1904), traditional Lithuanian crops, crosses, roof and wooden homes of small Lithuanian towns. Lithuanian inscription declares „Mūsų vienybė yra mūsų stiprybė“ – “Our unity is our strength”.
The heart of “Nemunas” club is its main hall, adorned in Lithuanian symbols, and the second-floor premises with a library (balustrade of the second floor incorporates the Columns of Gediminas symbol). The building is rather small (7,5 m in width and 12 m in length) but it includes many things and activities. For instance, it has the largest number of Lithuanian folk dancers in South America.
The club building was originally constructed in 1928 (the lot acquired in 1926), upgraded in 1949. The second floor was added in 1955.
Prior to 1928, the club members would meet at the homes of fellow members. Like other similar organizations, “Nemunas” began its history as a self-help society (prior to the reign of president Juan Peron in 1940s-1950s, Argentina lacked social security and so immigrants of the same ethnicity would pool parts of their salaries in order to help the members in dire straits, especially those injured and widowed). Naturally, ethnic activities also took place under the same roof as all the members were immigrants who grew up surrounded by the same Lithuanian culture. Many of them did not even speak Spanish well.
After World War 2, as social security laws were implemented, the need to have a self-help community dissipated and thus the ethnic heritage took the upper hand in “Nemunas” activities. At the time, people who grew up in Argentina slowly took over the ranks of the organization and to them, the Lithuanian culture was not really unquestionable-and-single-one but rather something they saw a reason to save. For instance, since 1940, the club documents are all written in Spanish as the language was already better understood than Lithuanian to more and more members. However, this did not mean Lithuanian language was forgotten - even some of the youngest members still speak Lithuanian to this day, contrary to a vast majority of similar 100-year-old Lithuanian organizations worldwide that were not replenished by new immigrants.
Historically, “Nemunas” was known as “Vargdienis” (literally “poor man”) and was associated with the tautinininkai (moderate nationalists) and leftists. In 1939, the club renamed itself “Lithuanian tautininkai community Vargdienis”, in 1944 once again simply “Vargdienis”, in 1950 “Nemunas” after Lithuania’s longest river. Currently, the organization lacks a political alignment.
„Nemunas” has some 150 members.
Lithuanian Catholic club “Mindaugas”
The building of Lithuanian club “Mindaugas” is similar-in-design to that of “Nemunas” but the premises are larger. In addition to a larger main hall “Mindaugas” also has a bar, a library with old books. The bar sometimes serves Lithuanian dishes: in Berisso, it is a tradition that the ethnic communities rotate in offering their own meals. City dwellers of various ethnicities then go to taste the meals and this also helps to draw funds to the clubs.
The building of “Mindaugas” is painted in the colors of the Lithuanian flag. The most beautiful artwork in the club is the 2010 bas-relief located in the main corridor and depicting king Mindaugas of Lithuania carrying a cross and a sword. King Mindaugas was the first leader of Lithuania who adopted Christianity. As “Mindaugas” was established by Lithuanian Catholics, he is thus a symbolic figure. The bas-relief was created by C. Del Vio, M. Santucci, and C. Gomez who created more such thematic artworks in Beriso.
Lithuanian club “Mindaugas” was established in 1931 03 29. Among the reasons for a separate club was the fact that the leftist tendencies of "Nemunas" were viewed with suspicion by potential employers.
"Mindaugas" acquired the current building in 1943 (at that time, it was a smaller partly-wooden building). The main hall was built in 1974-1979. Although Berisso never had a Lithuanian church, Lithuanian priests from Buenos Aires Lithuanian parish of Our Lady of Vilnius (less than 100 km away) used to come here to cater to the Lithuanian Catholics of “Mindaugas”.
Club “Mindaugas” hosts numerous interesting artworks by priest A. Lubickas, each of them depicting Lithuanian topics. The most important of these works is in the main hall. Created in 1980, it depicts the most famous Lithuanian buildings, Lithuanian folk costumes, both secular and religious Lithuanian symbols. The club also has a painting “The coronation of Mindaugas” by A. Varnas.
The main hall of “Mindaugas” has even more ethnic décor, such as a stylized castle of Gediminas, Vytis, a window glowing in colors of the Lithuanian flag, Columns of Gediminas on the floor, etc. The glass entrance to the hall is adorned by Mindaugas with a sword in hands. There is also a copy of Lithuania’s declaration of independence.
Beyond the main hall, there are recreational premises and meat preparation grill (meat BBQs, known as asado, are especially important in the Argentine culture). A Lithuanian traditional cross was erected there in 2019.
Nowadays the club hosts Lithuanian dances and choir. “Mindaugas” has unusual Lithuanian folk costumes; as immigration from Lithuania to Argentina took place at the time when colored depictions were still uncommon in print, Berisso Lithuanians of the generations born in Argentina had to create their clothes based on black-and-white depictions alone.
„Mindaugas“ has some 80 members.
Berisso Lithuanian monuments
The heritage of Berisso immigrants is enshrined in many names and monuments. The most important Lithuanian monument has been erected in 2009 to commemorate the 1000-year-anniversary of the first mentioning of word “Lithuania” in writing. It was built jointly by both Lithuanian clubs of the city and serves as the location for annual Lithuanian Independence Day celebrations.
The sculptural composition includes a traditional Lithuanian chapel-post with Rūpintojėlis figure of pensive Christ on top. It is surrounded by four oak trees (oak being the national tree of Lithuania) and a commemorative plaque painted in colors of Lithuanian flag that explains the meaning of the monument, as well as its dedication to the Lithuanians of Berisso and nearby La Plata and Ensenada cities. The composition is on the east coast of Saladero river, approximately at coordinates -34.868401, -57.887988.
Berisso also has a Lituania Street - however, only some maps show this name. In other maps, the same street is called “169th Street” or “Larrea Street”. For a long time, no local sign "Lithuania" existed but a sign was put in place in 2020s with both of the official street names - 169th and Lituania. Larrea is the former name, used before the name Lithuania was given.
In the center of Berisso, there is a common Immigrant monument adorned with flags of all the source-countries of Beriso’s immigrant communities. It is here where the Olympic-like fire burns during the Immigrant festivals which are among the key reasons why the immigrant heritage continues to be "cool" for the young generations of Berissoans. A plaque explains that these festivals take place since 1977.
The flamboyant month-long immigrant festivals of Berisso are arguably the largest in Argentina. They include events such as a symbolic disembarcation of immigrants (now re-enacted by their (great) grandchildren), the parade of the immigrant flame (which, like the Olympic flame, begins at the Greek club and goes from club to club), ethnic dances and various competitions such as a girl pageant, where each girl represents a particular ethnic group of Berisso.
Berisso Museum has lots of artifacts related to Berisso Lithuanians, including many old pictures, things donated by Lithuannians, as well as information. In the long list of town's ethnic clubs, Lithuanian "Nemunas" is declared to be the oldest one, together with the Greek club.
Historically, many of the immigrants to Berisso lived in Calle Nueva York which became sort of open-air museum now. The buildings of the stockyard where most Lithuanian men worked are still intact. Just after passing the gates one may see a large mural depicting the ethnic communities of Berisso. The mural incorporates Lithuanian dancers in fol costumes, two Lithuanian flags, as well as general experiences of the early 20th century immigrants such as a disembarkation from a boat.
Rosario, Argentina
Rosario (Argentina) is the fourth city of Latin America by the significance of Lithuanian heritage. Only Sao Paulo, Buenos Aires, and Montevideo have more.
Rosario St.Casimir Lithuanian church and Margis street
St. Casimir Lithuanian church is the largest Lithuanian building of Rosario. It is rather simple in its design: the interior is mostly white, without grand stained-glass windows and murals. Lithuanian spirit is accentuated by details: a Lithuanian coat of arms on the façade (next to the Argentine coat of arms) and the image of St. Casimir (the patron saint of Lithuania); a traditional Lithuanian cross in front of the church (Lithuanian wooden crosses are UNESCO world heritage); inside the church, on top of the altar, a unique symbol that joins cross and Columns of Gediminas is depicted. Also, the church interior hosts three memorial plaques to Lithuanian priests – the founders of the church Jeronimas Jakaitis and Kazimieras Vengras, as well as Pranciškus Brazys who later became a bishop for Lithuanians abroad.
The church has been constructed in 1953-1954. For as much as 35 years (1957-1963 and 1967-1996) Juozas Margis served as its pastor (in Argentina, he was known as Jose Margis). This priest became famous all over Argentina (beyond the Lithuanian community) for the exorcisms he performed. Near the church a street has been named after Margis. Akin to many Lithuanian priests of South America, Margis was not born in Argentina – he was born in the USA, however, he decided to serve the Lithuanian-Argentines. Margis is interred in the St. Casimir church – the side altar under an image of Divine Mercy (the original image of Divine Mercy is in Vilnius, Lithuania). The church also served as a hub of an official Lithuanian community for both the religious an patriotic Lithuanians, they did their secular ethnic activities on the parish grounds as well.
After Margis’s death, the St. Casimir Lithuanian church of Rosario no longer had Lithuanian priests nor Masses, however, it is still served by Marian Fathers. This order has been saved from extinction by Lithuanian priest Jurgis Matulaitis who was the only active member of the order at one time. It was the Lithuanian Marian Fathers who established the St. Casimir parish of Rosario.
In 1962-1964, a Republic of Lithuania school has been opened near the church, expanded in 1968, to be joined by St. Casimir kindergarten in 1985 and Jose Margis school in 2008. The buildings are even humbler. St. Casimir church served as a community center, therefore, instead of investing in its lavishness, the community decided to build more buildings that would serve the community. The school was never exactly Lithuanian as such (in Argentina, all schools have the same program), however, it was attended by the kids of the Lithuanians who were parish members. The teachers were Lithuanian St. Casimir Sisters from a Lithuanian-American order of nuns. The school hall also served as a venue for Lithuanian folk dances. Parts of school still has Lithuanian names such as Patio Antonio Švedas, St. Casimir garden and Salon Padre Jose (named after Margis).
At the present time, the parish has mostly non-Lithuanian members. It is quite far from the downtown so Lithuanians who moved to other districts typically joined the parishes there.
Rosario Lithuanian Social Club
The building of Rosario Lithuanian club has been built around the era of First World War. It was acquired by Lithuanians in 1947. Most Lithuanians immigrated to Rosario (just like to other cities of South America) around the years 1925-1930, therefore, by 1947 the community was already established enough to have its own premises.
In 1972 the club was expanded with an annex that includes a large event hall.
In 2009, to commemorate the 1000 year anniversary of the first mention of name “Lithuania” in written text, the Lithuanian government funded a restoration of the club building, where a new smaller hall dedicated to the millennium of Lithuania was opened. However, after the money was exchanged into Argentine peso, the peso deprecated and therefore inflation precluded from completing the project. Thus the second floor of the club, originally intended to be a small guest house for visiting Lithuanian bands and artists, was not completed.
Club corridors are adorned by old pictures of the club and commemorative plaques that remind of the key events in the club history.
The club is open on Saturdays and Sundays. Four times a year bigger festivals are held (for example, the anniversary of the club establishment festival in May). These attract some 200 people. The club has ~120 members.
Historically, the club was associated more with the leftists, although it was never exclusively socialist. Still, some of the more religious or patriotic members of Lithuanian parish avoided the club, while the more leftist members of club avoided the Lithuanian church. However, more moderate Lithuanians participated in both the church and the club.
Lithuania Street of Rosario and other sistes
The Lithuanian community of Rosario achieved that a street not too far from the club was renamed Lituania street in 1962. In the center of the street, near the monument to Eva Peron, there is a commemorative plaque indicating it was gifted by the Lithuanian community to “Rosario, the city of the flag”. The plaque depicts the coat of arms of Lithuania as well as the Flag memorial that is located in the center of Rosario.
Rosario is known as “the city of the flag” because it was the site where the Argentine flag was first raised. On the exact spot, the Flag memorial was built. In front of that memorial, other flags are also respected. Its interior houses a gallery of American flags whereas the flags of the countries that have consulates in Rosario are raised in front of the memorial during the national holidays of these countries.
Every year on February 16th the Lithuanian flag is also raised there while the Lithuanian national anthem is playing.
Rosario still has surviving slaughterhouses which have originally attracted Lithuanians to this city that stands in the center of the Argentine meat growing area. One of them is the Swift slaughterhouse.
In the southern part of Rosario a second Lithuanian club once operated known as Aušros žvaigždė (Star of dawn). It began as a small library of Lithuanian books acquired from Chicago back in 1907, known as Krivių Krivaičio. However, as some Lithuanians departed Rosario area ~1911 the activities dwindled. The organization was named and restored in 1918 and agreed to build a clubhouse in 1928. It had 150 members, a number which declined to 70 in the 1960s. ~1970 the building was sold and replaced by a library.
Cordoba, Argentina
Cordoba is the second-largest city in Argentina, known for its historic university. As a major city, it also attracted a sizeable Lithuanian community before World War 2. This community has established two Lithuanian clubs, however, they have since folded, making Cordoba the only conurbation in Argentina to have lost its Lithuanian clubs. The buildings of the clubs survive to this day.
The older Lithuanian club had been called Neptūnas after the Lithuanian name of the Ancient Greek god of the sea. Established in 1928 during the wave of Lithuanian immigration, it built its current building at Charcas street in 1938. As the years passed and generations changed, however, the Lithuanian activities declined. In the early 1980s the building of „Neptūnas“ was illegally occupied by squatters. Under the Argentinian law, such squatters may gain legal title to the building if they use it long enough, eventually taking the possession of Neptūnas building. While Lithuanian signs were removed, the facade inscription „Sociedad Lituana Neptūnas“ is still somewhat legible on the building.
„Neptūnas“ was associated with far-left political beliefs. This became especially controversial after Lithuania was occupied by the Soviet Union in 1940. The Soviet occupation and genocide in Lithuania made significant numbers of Lithuanians to abandon „Neptūnas“. They founded the second Lithuanian club of Cordoba as the World War 2 ended in 1945. This was the Sixth section of the Lithuanian Alliance in Argentina (Susivienijimas). It was associated with the Lithuanian Alliance in Argentina (Susvienijimas), an organization that has its HQ in Lanus near Buenos Aires
While Lithuanian activities were still strong in Cordoba, one rather long street has been renamed Lituania after the country. A metal commemorative plaque located next to the intersection of Lituania and Patria streets tells the story that the street was so named in 1969, the 50th year since Lithuania became independent from the Russian Empire (1918) albeit by this time Lithuania was once-again occupied (by the Soviet Union). This only made the independence anniversary more important for Lithuanian-Argentines, however, as they sought to remind the world that Lithuania was an illegally-occupied free nation.
Cordoba never had a Lithuanian church, however, a Chicago-based order of St. Casimir Lithuanian nuns had a presence in Cordoba. These nuns would teach Lithuanian language even after the Lithuanian clubs folded. They had their convent and chapel at the location of current Sanatorio Allende. However, as their numbers dwindled, they sold the convent building and it has been demolished since.
While there are no exact numbers of how many Lithuanians arrived to Cordoba, local Lithuanians assume there were about 200 families, of which 80 went to „Neptūnas“ and 80 to the Susivienijimas, with some 40 not participating in the Lithuanian activities altogether.
Cordoba regon Lithuanians have been replenished by migration of Lithuanian-Argentines from elsehwere, especially Buenos Aires. One such family, the Kekutts, have established hotel „Anita“ in Villa Giardino town near Cordoba back in 1942, some 12-14 years after they immigrated to Argentina. The hotel was named after the wife of its owner Miguel Kekutt whose name was Ona. It operates to this day owned by the same family, with many of the authentic 1942 furniture and the images of builders of the hotel still inside.
Tandil and Epecuen, Argentinian Pampas
The vast pampas of southern Buenos Aires province of Argentina host several interesting far-away Lithuanian sites.
Tandil town is unique in Argentina for having a Lithuanian flag in the flag lineup of its Square of the Flags (Plaza de las Banderas), despite never receiving direct immigration from Lithuania. The Lithuanian community of Tandil was established in 2014 by the descendents of the original immigrants who came to Argentina in 1920s and relocated from Buenos Aires city to Tandil in some 1960s. In fact, Tandil has the most active such "rediscovered roots" Lithuanian community in the world, as the third and fourth generations practice Lithuanian dances, crafts, and other activities and some have even learned Lithuanian language.
However, as historic Lithuanian community did not exist here, no Lithuanian clubs or churches were ever built. The modern-day Lithuanians of Tandil thus are renting premises at the largely-defunct Yugoslav club for their activties, while the city also allows its ethnic minorities of using a building at Jardin de la Paz for their activities.
Tandil is the capital of a touristic hilly region, actually, the closest hills to Buenos Aires city and thus popular among tourists. Another tourist area nearby has a sadder history although also with a Lithuanian touch. Before World War 2, the town of Epecuen boasted the largest such spa facility in Americas on the coast of its namesake lake. This lake that gave rise to Epecuen resort was, however, also what destroyed it. Since 1978, the lake levels began to rise. Initially, the new levees helped but in 1985, the lake flooded the entire town. Local people expected the water to fall back but this never happened, and one after another the buildings gave in to water pressure and collapsed. The water kept rising and at its peak reached the 2nd floors of the buildings. Only in 2000s did it recede, opening up a scene of total devastation. Epecuen is now again a tourist site albeit a very different one, with "dark tourism" connotations of destroyed and abandoned cities.
One of the buildings that succumbed in Epecuen was Residencial Lituania. It was constructed by Lithuanians in 1950s and operated by them, attracting Lithuanian-Argentine tourists from Buenos Aires. It was sold in 1970. In 1970-1985, non-Lithuanian owners owned and upgraded it, however, they have never rebuilt it or changed the name. While the building itself is now totally destroyed, images of submerged "Lituania" and its sign are prominent in the museum of Epecuen located at the town's former railway station.
Patagonia, Argentina
Patagonia (the southern end of South America) is one of the most remote parts of the world where Lithuanian heritage exists. Population density of Patagonia is merely 2 people per. Sq. km. Moreover, Patagonia was conquered by Europeans late in history – only by the 19th century. Thus the first Patagonian cities were established in a time when Lithuanians already began their massive migration into the Americas and Lithuanians thus participated in the creation of such cities.
Patagonia is partitioned between Argentina and Chile. Almost all Patagonia’s Lithuanians and Lithuanian heritage are located in the Argentine part.
Esquel Olgbrun Lithuanian farmstead-museum
The Olgbrun Lithuanian farmstead-museum of Esquel is both the newest piece of Lithuania in Patagonia and also the largest. A complex of nice wooden buildings is used for tourism (the houses may be rented) in the area rich in lakes, Andes mountains and some of the oldest trees in the world.
Each of the houses of the farmstead are named after some Lithuanian town or city (Vilnius, Trakai, Palanga, Marijampolė, Šeštokai). Lithuanian symbols are available both inside and outside. Farmstead’s souvenir shop also has lots of both Lithuanian-inspired and Argentine items.
The real heart of the complex is the Olgbrun Lithuanian museum. It has collected many items from closed-down Lithuanian-Argentine institutions, Lithuanian diplomatic and consular missions in Argentina, as well as Lithuanian-Argentine families. There are Lithuanian books (even those published in the USA in the 19th century while Lithuanian language was still banned by the Russian Imperial government in Lithuania itself), musical records, technics. There is also lots of information about the life of Lithuanian-Argentines and the Lithuanian sites in Argentina. The museum is interesting both to the Lithuanians from Lithuania and the Argentinians.
The museum consists of five halls. The first hall includes the main exhibits of the museum – the exhibition of “Argentinos lietuvių balsas” (Lithuanian-Argentine Voice), the prime Lithuanian newspaper of Argentina that used to be published between the years 1927 and 2001. There are three authentic ~100-year-old pieces of machinery used to print the newspaper, various examples of the newspaper, pictures from the publishing house and the wider Lithuanian-Argentine community. There are also items from other Lithuanian-Argentine institutions such as the stamping machinery of the pre-WW2 consulate of Lithuania in Buenos Aires (which is now used to make museum stamps for tourists) or the plaque that once marked the Lithuanian embassy to Argentina (closed in 2012).
The second hall of the museum has old Lithuanian-Argentine books and more information about the Lithuanians of Patagonia as well as the owners of the museum. The museum was established by Bronius (Bruno) and Olga Lukoševičius who moved to Esquel from Buenos Aires in 1985. Both have been born in Argentina. Only Bronius is a Lithuanian, however, Olga also helps a lot in the creation and operation of the museum. When Lithuania was re-establishing independence ~1990 the Lukoševičius family used to inform the Argentine people and media about what is going on in Lithuania. They even created an “Esquel Sąjudis” organization, named after Sąjūdis, the Lithuanian organization that was instrumental in restoring the independence after the Soviet occupation decades. Esquel Sąjūdis is now commemorated by a plaque at the museum entrance. In 1998, when the museum owners visited Lithuania, they met Vytautas Landsbergis who is called the patriarch of Lithuanian independence restoration; he is also well introduced in the museum. At that year, while visiting the Rumšiškės folk culture museum in Lithuania, Lukoševičius saw a house very similar to one where his parents lived. Later Lukoševičius learned that it is indeed the same house (Rumšiškės museum used to take old wooden houses and relocate them into the museum territory from all over Lithuania). It was then Lukoševičius had the idea of creating a similar museum in Patagonia. The house where the museum is in, therefore, is called “Rumšiškės” and it was built to remind the Bronius’s parents house that stands in Rumšiškės. In the museum, the names of the other houses of Esquel Lithuanian farmstead are also explained. There is also more information about the journey of self-discovery Bronius took in Lithuania and images from that journey.
The third hall of the museum has information about the famous Lithuanian-Argentinians and their influence in the Argentine history / Patagonian colonization.
Museum’s fourth hall is full of information about Lithuania. Ethnic clothes, pieces of amber (some with fossils), Lithuanian Litas banknotes, articles from the local press about the museum, images of people who visited the museum from Lithuania (among them politicians, diplomats). It became a nice tradition for Lithuanians who travel by car across Patagonia to also visit the Lithuanian farmstead and museum of Esquel. It is not difficult as Esquel is on one of merely two paved north-south roads in Argentina (the famous 40th road, Ruta 40, that has been compared to Road 66 of the United States although it is even more atmospheric).
The fifth and final hall of the Esquel Lithuanian museum is dedicated to the natural sciences and includes stones, shells, fossils and more. Some things there are from Lithuania but far from everything – in fact, officially the entire museum is called “Museum of Lithuania and natural sciences”. The connection is Ignacio Domeyko (Ignas Domeika), a geologist who emigrated from Lithuania to Chile and became famous there. A part of the hall is dedicated to him and various places named after him in Chile.
In the museum, visitors may also listen to old Lithuanian records.
There are Lithuanian symbols on the exterior of the museum as well. Stork, the national bird of Lithuania. A possibility to look into a traditional farmstead of a 19th-century Lithuanian family. Interpretations of chapel-post and Rūpintojėlis, two forms of traditional Lithuanian crafts. All that is not simply exhibits – these items also help create the atmosphere of the entire farmstead.
Unlike many other Lithuanian museums abroad, the Esquel one is officially open and has regular opening hours. It is included in “Tripadvisor” and is primarily oriented at the people of Argentina who like to visit it (all the information in the museum is in Spanish, except for the old books and documents themselves). However, it is also interesting to Lithuanians from elsewhere.
In 2005 the owners of the museum ensured that one of the Esquel crossroads would be renamed “Lithuanian Square”. A wooden Lithuanian square post was erected there. Initially the post was made of marble, however, that one was stolen and then replaced by a cheaper wooden one.
Sarmiento and its Šlapelis settler family
Although the massive wave of Lithuanian migration to Argentina took place in years 1925-1930, some 5000 Lithuanians lived in Argentina beforehand. Argentina was rich then as well – however, before World War 1, it was rather easy to emigrate to the USA and so Lithuanian migrants used to choose the USA as the destination. Still, some chose Argentina.
At that time Patagonia (Argentina’s south) was just conquered from Native Americans during a war known as “Conquest of the Desert”. Patagonia lacked cities or towns and the Argentine government, wishing to populate the region (that could have been potentially disputed by Chile or the imperial powers of Europe), would give the land for free to people (including immigrants who would become subjects of Argentina).
The most famous “Lithuanian” town of Patagonia is Sarmiento (pop. 8000). One of its founders was Izidorius Šlapelis, a Lithuanian who was first expelled by the Russian Empire (which ruled Lithuania back then) to Siberia but managed to escape from there, eventually reaching Argentina in 1877, receiving land in Patagonia and settling there with his family of 10.
Later, Šlapelis invited more Lithuanian families into Patagonia and the Šlapelis family itself gave Sarmiento and Argentina more great personalities who inscribed their own names into the maps of Argentina. Sarmiento has a monument to Kazimieras Šlapelis (without any name marked, however). Kazimieras was a daredevil pilot grandson of Izidorius who, according to local histories, used to fly patients for free to the far away hospitals, throw candies to the local kids out of his airplane. He also had many books about Lithuania and its freedom struggle. Sarmiento has Šlapelis street (written as Szlapeliz; because Šlapelis emigrated at the time there was still no standard Lithuanian orthography, the spelling of his name varies), Šlapelis district.
Not far away from Sarmiento, there is a V. Šlapelis petrified forest (an open space full of fossilized trees), a hill known as Cerro Szlapelis. These sites are more difficult to visit as paved roads are rare in Patagonia and the gravel roads to far-away places are difficult to pass without an SUV.
Sarmiento museum has a multitude of Šlapelis-related exhibits. Kazimieras gifted many of his family items to the museum. There is even a poem dedicated to him (called “Condor of the skies”), family photos, newspaper clippings about his flights (among the first ones in entire Patagonia), etc. Kazimieras Šlapelis became somewhat of a legend of Sarmiento. Stories about him have been printed in the city history book and even mentioned in adverts of the local candy shop.
Like many cities and towns of Patagonia, Sarmiento has an Immigrant square with flags from the countries that gave the most immigrants to the area (one of those flags is Lithuanian). The masts of the flags are like rays from a center where Argentine flags waves.
Another Kazimieras Šlapelis street is in Comodoro Rivadavia city (the closest larger city to Sarmiento). Kazimieras Šlapelis used to fly to Comodoro Rivadavia with his plane. By the way, even the street name plaques on the same street have different variants of his name: one plaque writes it as “Casimiro Szlapelis”, another one as “Casimiro Slapelis”. Commodoro Rivadavia also had a larger Lithuanian immigrant community in the first half of the 20th century. This city also has Lituania Street.
Another city where Šlapelis used to fly to was Alto Rio Senguer, a town even more remote than Sarmiento (population ~1500). The local airport has been named D. Casimiro Szlapelis Airport and the town also has Casimiro Szlapelis agricultural school
Among the families invited to Patagonia by Izidorius Šlapelis were Baltuška family. Two farms in the area are still named after it.
Map of Lithuanian heritage in Southern Latin America
More information on the Lithuanian heritage in Argentina, Brazil, Uruguay.