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Lithuanian-German relations have varied very much.

Germany had occupied Lithuania during the World War 2 (1941-1944) and taken thousands to forced labor in Germany. Ironically, after a couple of years, the same German cities became the main refuge for Lithuanians as Lithuania was occupied by an even more brutal force: the Soviet Union. ~100 000 fled westwards as they knew they would be in the Soviet killing lists for their ethnicity, religiousness and/or the past (e.g. having had an intellectual job or participated in Boy Scouts movement). ~65 000 of them ended up in West German refugee camps (other sources claims ~200 000), established by Western Allies. There were 113 of them, aimed to maintain a quality of life for refugees not worse than that of ethnic Germans.

However, the life of those who have just lost their homeland was still hard and their future seemed unknown. Yet even under these conditions Lithuanians swiftly organized. By 1948 there were 158 Lithuanian schools in Germany, of them 26 colleges and even a Baltic University. All of this has been temporary, in refugee camp conditions and so did not remain. ~1948-1952 USA, Canada, Australia and other countries agreed to accept Lithuanian refugees and so most of them departed.

However, February 16th gymnasium remains of that era (Lorscher Str. 1, Lampertheim-Hüttenfeld). It is a Catholic Lithuanian high school located in Renhof castle surrounded by a 5 ha Romuva park (named after Lithuanian pagan shrines). In 1953, when other Lithuanian schools in Germany were swiftly losing pupils to emigration and closing down this place has been acquired by Lithuanian priests in order to open a school for those Lithuanian families that remained in Germany. The language of instruction is German (as required by German law) but the connection to Lituanity remains strong. As the school serves a community that is spread all across Germany most pupils live in local dormitories, constructed in 1972 and 1987. Currently, the schools serve well beyond the German borders, having attracted Lithuanians from South America and after 1990 even from then-liberated Lithuania itself.

Another remnant of the DP camps is located in the town of Bad Wörishofen in Bavaria, the DP camp of which included mostly Lithuanian people. Lithuanian priest Antanas Deksnys continued to serve in the local St. Ulrich church well after World War 2 (until 1984). He was also made a bishop responsible for the Lithuanians in Europe (outside Lithuania). In honor of him and the Lithuanian history of the area, a square next to the church has been named Lithuanian square [Litauenplatz]. Deksnys also built a chapel dedicated to the Lithuanian St. Casimir in the church and there is a plaque for him there.

Prior to the 19th century, there was no single Germany - its place used to be taken by many small statelets each with its own royal family. One of them, Saxony, played an important role in Lithuanian history by effectively creating a union with Poland-Lithuania in the 17th century. Saxon kings August II the Strong and Augustus III also served as the Grand Dukes of Lithuania.

To this day Saxonian cities (e.g. Seftenberg, Sebnitz, Uebigau) are adorned by elaborate mileposts of the era, each of them covered with a coat of arms of Lithuania-Poland-Saxony. This coat of arms includes two Lithuanian coats of arms (Vytis). Such mileposts were first erected in 1721 to mark the distances from market square or city/town gates to the neighboring cities/towns. ~200 out of ~300 remains. For example, the Pöppelmannbrücke bridge in Grimma is marked by the Lithuanian coat of arms (the bridge had been commissioned by August II).

The Catholic church of Dresden (capital of Saxony) has the heart of August II the Strong interred (the body is in Wawel Cathedral, Krakow). A Vytis may also be seen near the tomb.

Berlin, in theory, has several places related to Lithuania.

The Soviet memorial in Treptower Park (of what was East Berlin) supposedly has 16 concrete slabs to commemorate the 16 Soviet Socialist Republics of the Soviet Union that existed at the time. One of them was Lithuanian SSR. That said, each of the slabs is adorned with generic Soviet propaganda and Stalin quotes (in Russian language with German translations) with nothing at all related to the Soviet Socialist Republics they claim to represent. This was common in the Stalinist era when the memorial was built, when Soviet Socialist Republics were just meant to be russified and underwent genocides. The number of slabs thus simply represents the extent of conquests by the Soviet Union and not its nations or cultures.

A more unique story is that of a March 11th obelisk by Braco Dmitrijevic in Charlottenburg Park. The monument says „March 11th, this could be a day of historical importance“. It was erected in 1976. In 1990, Lithuania declared its independence from the Soviet Union in March 11th, thus seemingly fulfilling the prophecy on the monument. This made the monument popular among Berlin Lithuanians for various events. That said, Dmitrijevic built numerous such memorials for „non-famous places and times that may be famous“, while the reason why he chose March 11th for this particular monument was because he asked a passer-by for his birthday, and the passer-by replied „March 11th“.

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