Massachusetts Lithuanian community is among the oldest and the fourth largest in the USA (~51 000 people, 0,8% of total).
The heart of the community is in South Boston where Lithuanian St. Peter church, clubs, and other institutions are located. Boston is also famous for having been the location where largest ever Lithuanian encyclopedia has been published.
In turn of the 20th century, Massachusetts Lithuanian communities also began in what were then industrial towns: Brockton and Worcester. Lithuanian Village was one of the hearts of Brockton and famous for its celebrations eagerly followed by non-Lithuanians as well. Worcester was the smallest US city outside Pennsylvania to have more than a single Lithuanian church.
Merrimack river valley and its long-gone textile industry made another Lithuanian heartland in towns of Lowell and Lawrence.
Beautiful Lithuanian church exists in Athol (Romance revival, 1912, still in use, 105 Main Street)
There are less Lithuanian institutions left in these towns today however as the communnity has not been replenished by new immigrants in 1950s and 1990s as was the case with Boston. Most Lithuanian churches have been closed in late the 2000s and sold to other denominations. They still stand however as do various monuments related to Lithuania. Some locations have names relating to Lithuania. Closed Lithuanian churches in small town Massachusetts include St. George at Norwood (built 1915, Polish seceded 1919, a convent was built 1955, closed 2004, converted into apartments).
The town of Stockbridge in the West of Massachusetts has few Lithuanians but it is the place of the National Shrine of Divine Mercy constructed in 1960 in support of the Divine Mercy worship which began in Vilnius.
Springfield, Massachusetts is the birthplace of Lithuania's national sport (basketball); the sport was invented by Dr. James Naismith in the local college. As such the city hosts the Naismith Memorial Basketball Hall of Fame. Among the many inductees of this ball-shaped building, there is also a Lithuanian Arvydas Sabonis, widely regarded to be the nation's best-ever basketball player, in addition to being the first European to be selected in NBA draft (as Lithuania was still occupied by the Soviet Union Sabonis was precluded from leaving for several years). Šarūnas Marčiulionis, also a former NBA star, is another Lithuanian inductee.
Literature: Images of America: South Norwood, 2004, Norwood Historical Society, pg. 20-25
Boston was one of the first US metropolises and the heartland of US independence war (some Lithuanians, deeply pro-freedom, also joined the fight for US cause there). The extensive Boston Lithuanian community, however, dates to late 19th century when the city was 5th largest in the USA. Its numbers mushroomed in some 1904. There were so many Lithuanians that a demonstration at Boston Commons urging the USA to recognize newly independent Lithuania attracted 5 000 in the year 1919.
In South Boston, traditionally the heartland of Lithuanian community, there is Boston Lithuanian Citizen's Club (368 West Broadway) which houses a Lithuanian food bar and an auditorium for events where the bands from Lithuania have their gigs. This district also has a Lithuanian Saturday school, ethnographic bands, self-support community, credit union and local groups of Lithuanian organizations (Scouts, Knights, Ateitininkai).
The last remaining open Lithuanian church in Massachusetts is also located in South Boston, 75 Flaherty Way (others were closed down ~2009). Built in 1901 it is dedicated to St. Peter. The parish was established in 1896 through a hard struggle as the Irish community then dominated South Boston and Irish bishop Williams opposed the move. In 2008 the parish had 1000 member families, 100 of them newly immigrated and 900 descendants of earlier immigration "waves". Lithuanian and English mass are both celebrated.
Previously other Boston conurbation areas had their Lithuanian churches as well. Immaculate Conception church of Cambridge (432 Windsor Street) has been built in 1913 and has been recently transformed into "affordable housing" by the "Just a Start Corporation". This corporation acquired the building in 2007. A municipal commission formed in 2009 deemed it to be of great significance as an example of Mission Style / Arts and Crafts (created by famous Maginnis and Walsh company) and for its possible inspirations in the Gothic architecture of Lithuania. It asked not to alter facades (was unaltered) and not to remove religious references where possible (crosses were however removed and frescoes whitened). The owners were however given a free hand in the interior which was entirely changed.
The Boston area's third Lithuanian church was the white St. Casimir in Westfield (38 Parkside Av). Since its closure in 2003, it has been sold to the school system and used as a school for kids with ADHD. St. Casimir name remained however as the parish was unified with St. Peter (Slovak) to form St. Peter's/St. Casimir's parish. The congregation now prays at the former Slovak church, however (24 State Street), and only the US flag remains waving.
Boston is also famous for the Lithuanian encyclopedia first published there in 1953-1966 (nicknamed the Boston encyclopedia). This 37 volume work is still the largest encyclopedia ever published in the Lithuanian language. At the time Lithuania had been occupied by the Soviet Union so there was no state funding and many sources were very hard to access making the job undertaken by some 200 Lithuanian American authors even more tremendous. The authors wished that liberated Lithuania would have its encyclopedia and their work is indeed still used. In 1970-1978 they translated the Lithuania-related articles to create 6 volume English "Encyclopedia Lituanica", still the most comprehensive English work on Lithuania.
Lithuania's Jews also moved to Boston before World War 1 forming the community of "Anshei Vilner" (Yiddish for "People of Vilnius"). Their modest synagogue (Vilna Shul) was built near the Boston Commons. It was abandoned in 1985 after the Jews left the district but unlike many other similar buildings, it was saved from demolition. It has since been repurposed as a museum which offers a chance to return back in time to the era when Jewish communities were poor.
Bostonas, vienas pirmųjų JAV didmiesčių, legendinės Bostono arbatėlės vieta ir JAV kovos dėl nepriklausomybės bastionas (tuomet čia kovosi ir lietuviai), buvo ir vienas pirmosios XIX a. pabaigos emigrantų iš Lietuvos bangos tikslų. Tada tai buvo 5 pagal dydį JAV miestas, dabartinio Vilniaus dydžio (jis liko to paties dydžio ir dabar yra 21 JAV). Lietuviai kėlėsi dar XIX a., bet pagrindinė banga buvo apie 1904 m. Jų atvyko tiek, kad į demonstraciją Bostono Commons parke, skatinančią JAV pripažinti neseniai paskelbtą Lietuvos nepriklausomybę, 1919 m. susirinko penki tūkstančiai.
Pietų Bostono (South Boston) rajone, kur tradiciškai gyvena lietuviai, yra Bostono lietuvių piliečių klubas (Boston Lithuanian Citizen's Club), turintis barą su lietuvišku maistu, renginių salę; čia koncertuoja ir iš Lietuvos atvykstančios grupės (adresas 368 West Broadway). Rajone yra lituanistinė mokykla, veikia etnografiniai ansambliai, globos draugija, kredito unija, lietuviškų organizacijų (skautų, vyčių, ateitininkų) kuopos.
Pietų Bostone stovi paskutinė dar veikianti Masačusetse lietuvių bažnyčia (kitos uždarytos ~2009 m.), pavadinta Šv. Petro garbei (pastatyta 1901 m., 75 Flaherty Way). Parapijai 2008 m. duomenimis priklauso 1000 šeimų, iš jų 900 senųjų imigrantų palikuonys, o 100 naujai atvykusios iš Lietuvos. Parapija įkurta 1896 m. - jos pradžia nebuvo lengva, mat lietuvių religinius ir politinius tikslus stabdė Pietų Bostone dominavę airiai ir airis vyskupas Viljamsas (Williams). Mišios vyksta lietuvių ir anglų kalbomis.
Bostone būta ir daugiau lietuvių bažnyčių. Kembridžo rajone stovi Nekalto Prasidėjimo bažnyčia (432 Windsor Street). Pastatyta 1913 m. ji įvertinta kaip reikšmingas JAV būdingo Misijų stiliaus pastatas, architektūros paminklas, suprojektuotas garsios Maginnis and Walsh kompanijos; regėta panašumų ir su Vytauto bažnyčia Kaune. Šis savivaldybės komisijos tyrimas 2009 m. deja darytas nelinksma proga: 2007 m. bažnyčia uždaryta ir parduota "Just a Start Corporation", ketinusiai ją transformuoti į pigius butus. Rekonstrukcija jau įvyko: architektūrinė komisija neleido griauti eksterjero, tačiau nedraudė pilnai keisti interjerą; nors prašė nenaikinti religinių detalių, kryžiai nuimti, freska virš įėjimo uždažyta baltai.
Trečia - baltoji Šv. Kazimiero Vestfilde (38 Parkside Av) - šiandien naudojama kaip valstybinė dėmesio sutrikimų turinčių vaikų mokykla. Tiesa, Šv. Kazimiero vardas liko - parapija 2003 m. prijungta prie Šv. Petro slovakų parapijos ir tapo Šv. Petro - Šv. Kazimiero parapija, bet meldžiasi ji buvusioje slovakų bažnyčioje (24 State Street). Greta plazda jau tik JAV vėliava.
Prieškariu į Bostoną emigravo ir Lietuvos žydai. Savo kuklią sinagogą, kurią pavadino Vilniaus garbei (Vilna Shul), Vilniaus žmonėmis (Anšei Vilner) pasivadinusi grupė pastatė centre, netoli Bostono Commons parko. 1985 m. žydai šį rajoną apleido ir sinagoga buvo uždaryta, bet priešingai nei dešimtys kitų ano laikmečio Bostono judėjų maldos namų ji išliko. Nūnai ji restauruota kaip muziejus, suteikiantis galimybę grįžti į laikmetį, kuomet žydų bendruomenės buvo skurdžios.
Pokariu Bostonas, priėmęs daugybę dipukų, tapo svarbiu lietuvybės centru. Lietuvių enciklopedija pirmąsyk čia išleista 1953-1966 (kartais pavadinama Bostono enciklopedija). Šis 37 tomų darbas - pirmoji ir iki pat šiol didžiausia lietuviška enciklopedija. Amerikos lietuviai padarė titanišką darbą, mat Lietuva tuo metu buvo okupuota sovietų ir jokio valdžios finansavimo enciklopedijai nebuvo, o daugybė šaltinių buvo sovietų slepiami. Autoriai siekė, kad kai Lietuva pagaliau bus išvaduota ji turėtų savo enciklopediją. Norėdama, kad apie Lietuvą sužinotų ir kiti amerikiečiai, 1970-1978 m. jie su Lietuva susijusius straipsnius išvertė į 6 tomų Encyclopedia Lituanica, kuri iki šiol yra išsamiausias angliškas traktatas apie Lietuvą.
Literatūra: Final Landmark Designation Study Report on Immaculatre Conception Church and Rectory (anglų k.)
Brockton currently houses a population of 90 000 but it was the world's main shoe manufacturing center in 1920-1935. Like other industrial towns of the era, it attracted Lithuanians who established their own district Lithuanian Village. It was full of Lithuanian businesses: bakeries, shops, pharmacies. To this day in internet forums, the inhabitants of Brockton remember it as the heart of their city. The center point of life there used to be St. Rocco church (later renamed St. Casimir, established 19th century, rebuilt 1957, 214 Ames St.). Many Lithuanians graduated from its Parish school and nearby Franklin school. Community events (sport matches, gigs, picnics of surrounding Lithuanian parishes) used to be celebrated in Romuva park ("Romuva" means a Baltic pagan temple and is now used as a name for Baltic neo-pagan movement; in the time the park was established however it was likely not seen as a religious but rather as a historical/cultural name as evident by Christians using it).
Every Labour Day (First Monday of September) some 10 000 Lithuanians and non-Lithuanians used to come to Thatcher Street to a mass Lithuanian picnic. Such mass of people was used even by local politicians who would have come to tell their agendas. This tradition died out in some 1985 after the sale of alcohol and gambling was banned (there were attempts to reestablish it).
Unfortunately, other elements of Lituanity also decreased over the time. In 2009 the archdiocese of Boston went onto ethnic church closure spree and this included the St. Casimir church, the heart of Brockton's Lithuanians. To the very day of closure Lithuanian priest used to hold Lithuanian mass there. In 1910 this church was the place where the Knights of Lithuania community was established. Under the slogan "For God and Motherland" it unites Lithuanian Americans from many states.
Some objects dear to Lithuanians were moved from St. Casimir church to St. Michael church in Avon, a northern suburb of Brockton (211 North Main Street), where most former parish members now pray at. In its churchyard, the monument to Lithuanian defenders of freedom now stands (with a symbolic cross, sword, and memorial plaques). The St. Casimir furniture was donated to a newly constructed church in Tanzania.
Another churchyard monument For those who died for Lithuanian Freedom has been rebuilt in 2009 at the Our Lady of Sorrows monastery cemetery (as Massachusetts law forbids to remove what has been constructed in a cemetery).
Most of the Brockton's Lithuanian bars and restaurants also closed down (in 2009 there was one bar The Lit left owned by a 75-year-old Lithuanian woman) and the Romuva park feels abandoned. The once safe neighborhood is now inhabited by other ethnic groups and plagued by drugs and crime; more often than not it is referred to as "The Village" alone. Several generations old Lithuanian community however still remains in Brockton; some 2000 (1,4%) of town's inhabitants declared Lithuanian ancestry in 2010 census.
Brockton Lithuanian Village (now sometimes called just The Village) still has a playground named after Lithuanian Tukis and Baltic Street (Baltic Sea borders Lithuania and Lithuanian language is part of Baltic language group).
Worcester, 64 km westwards from Boston has a population of 180 000, ~2% Lithuanian (~4000). This is the 5th largest number of Lithuanians among all US cities (after Chicago, New York, Los Angeles and Philadelphia).
Gothic revival St. Casimir Lithuanian church (41 Providence Street) offered regular services here from 1916 to 2009. Final mass was held in 2010 for Lithuanian independence day and the building was sold in 2011 to charismatic Christians for 650 000 USD. Altair and other sacred items were removed beforehand. Former members of the parish (established in 1894) still maintain a large website dedicated to the church which was created for an unsuccessful struggle against merging their parish with English-speaking St. John parish. It is quite rare that so much information about an important Lithuanian American building is collected in one place.
Worcester was large enough to have a second Lithuanian church, gothic revival Our Lady of Vilna (153 Sterling Street, built ~1925). Today it serves the Vietnamese community indicating that the modern migration to America is mostly non-White, unlike that of the 1900s. Vietnamese-Americans have one thing in common with Lithuanian-Americans however: many of them immigrated after their country has been overrun by a communist invasion. Gediminas street still exists in church vicinity (named after Grand Duke Gediminas of Lithuania, 1275-1341).
The suburb of Shrewsbury includes Maironis park (52 South Quinsigamond Avenue), named after the famous Lithuanian patriotic poet of 19th-century national revival. This is a building rented out for celebrations (including Lithuanian holidays).
In 2010 the Worcester municipality recognized its partly Lithuanian roots by twinning with a town of Ukmergė in Lithuania.
Lawrence (pop. 70 000), Massachusetts is known as the "immigrant city" for the numerous early 20th-century European migrant communities. And nearly every ethnicity built its own church.
Lithuanians constructed two churches (both now closed). The first one was the usual Roman Catholic St. Francis (94 Bradford Street), currently used as a Christian Belessini Academy (Lithuanian mass was transferred to Corpus Christi parish in 35 Essex street).
The second Lithuanian church, constructed in 1855 (Garden Street 150), used to be owned by an independent Lithuanian National Catholic Church which has acquired it in 1917. This has been a unique denomination established in early 20th century by Lithuanians which considered itself Catholic but denounced the authority of Roman Pope (thus they are not Roman Catholics). Lithuanian National Catholics had their cathedral in Scranton, Pennsylvania (still operational) and Lawrence was its only other parish.
Lawrence's Lithuanian National Catholic Church building has been sold again (to the Haitian baptists this time). But the Methuen suburb still has a Lithuanian National Catholic Cemetery, the final resting place of the parish. They could have been buried neither in the unsanctified protestant cemetery ground nor together with the papal followers, that's why they established their own cemetery which has received a nice arch in 1997.
10 km further west from Lawrence along the Merrimack river (its valley once a major hub for textile industry which has attracted Lithuanians in the first place) lies the town of Lowell (pop. 100 000), a kind of Lawrence's twin. The local Lithuanians also had their church dedicated to St. Joseph (151 Rogers Street). Built on 1911 it has been closed on 2003.
Lowell still has Grand Duke of Lithuania Vytautas club named after the famous Lithuanian leader under whose rule Lithuania was the largest medieval European state. Opened in 1920 the club moved to its current location at 447 Central Street in 1966 and its entrance is still adorned by a Lithuanian flag and a pre-modern Lithuanian abbreviation of its name DLKV. Theoretically, it's still open although practically its doors are rarely opened as the community is already senescent.
In 2012 a commemorative stone to local Lithuanians has been unveiled near Lowell municipal building.
A little north Nashua, New Hampshire is also considered a part of the Merrimack valley. That textile town has its own Lithuanian heritage.